"During the last two centuries, capitalism and communism have caused much suffering in human society. Communism has already died a premature death while still in the stage of youthful vigour, but when capitalism dies it will die a mature death. What caused the death of communism? It died due to the reaction of the accumulated pain, suffering and tortures inflicted on innocent people by the communist system which forced people to live unnatural lives. Communism had to face a black death while dancing in the ecstasy of terror and massacre.
Capitalism and communism have polluted the air, water and environment in this peace-loving world. By nature human beings are peace-loving, not war-loving. It is capitalism and communism that have caused two world wars and so many other sanguinary battles in the world in the recent past."
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |