Editor's note: This article does not necessarily reflect the view of Proutist Universal but we are publishing it since its conclusion that the ongoing violence in France is anti-French and anti-social may have some basis in reality.
Radical Muslims in France's housing estates are waging an undeclared "intifada" against the police, with violent clashes injuring an average of 14 officers each day. As the interior ministry said that nearly 2,500 officers had been wounded this year, a police union declared that its members were "in a state of civil war" with Muslims in the most depressed "banlieue" estates which are heavily populated by unemployed youths of north African origin.
It said the situation was so grave that it had asked the government to provide police with armoured cars to protect officers in the estates, which are becoming no-go zones. The number of attacks has risen by a third in two years. Police representatives told the newspaper Le Figaro that the “taboo” of attacking officers on patrol has been broken [also in the Netherlands -- tbj].
[...] [Michel Thoomis, the secretary general of the Action Police trade union,] said yesterday: “We are in a state of civil war, orchestrated by radical Islamists. This is not a question of urban violence any more, it is an intifada, with stones and Molotov cocktails. You no longer see two or three youths confronting police, you see whole tower blocks emptying into the streets to set their ‘comrades’ free when they are arrested.”
[...] However, Gerard Demarcq, of the largest police unions, Alliance, dismissed talk of an “intifada” as representing the views of only a minority. Mr Demarcq said that the increased attacks on officers were proof that the policy of “retaking territory” from criminal gangs was working.
To understand what is going on one cannot look at today’s events from a Western perspective. One has to think like the “youths” in order to understand them. Not imagine oneself in their shoes, but imagine their minds in one’s own head. The important question is: how do these insurgents perceive their relationship with society in France?
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |