Thousands of young Muslims, armed with clubs and sticks and shouting, "Allahu akbar!" riot and force the police to retreat. Windows are smashed; stores are looted; cars are torched. Europeans unlucky or careless enough to be trapped by the mob are viciously attacked, and some are killed.
The scene could be Mogadishu in the aftermath of Pope Benedict's Regensburg address; or Tripoli during the Danish-cartoons fury; or Karachi, Kabul, Gaza, and countless other cities in Dar al-Islam's heartland, on any number of occasions. Yet a year ago, such scenes were unfolding, for weeks on end, in places with such names as Clichy-sous-Bois, Argenteuil, and La Courneuve.
The trouble in the banlieus finally ended, as various Muslim “community leaders” had claimed it would, only when various levels of French officialdom quietly accepted that there were de facto no-go areas within the country, mini-Islamistans run by the dominant local majority. “Mon Clichy à moi, c’est ça!” just about sums it up, on the official website of Clichy-sous-Bois, whose population is 80-percent Muslim.
In practice, this means that local groceries refrain from selling wine, and young Muslim men feel emboldened to use violence against “sluts”—women who do not follow Islamic ways. Many more French-born Arab girls wear the hijab today than did so a year ago: It is their protection against mutilation and gang rape. Failing to do so makes them fair game for both: A knife slash across the scarfless girl’s cheek from the lip to the ear is especially common and known as a “smile.”
The demand for communal self-rule is not new, and it will be made with increasing frequency in the years to come. Of some 25 million Muslims in Western Europe, the majority already consider themselves autonomous, a community justifiably opposed to the decadent host society of infidels. This demand is but the first step: It will lead to the clamoring for the adoption of sharia within segregated Muslim communities and, finally, for the imposition of sharia on the society as a whole.
Europe’s elite class is prepared for this challenge. Dutch Justice Minister Piet Hein Donner—a Christian Democrat—sees the demand as perfectly legitimate and argues that sharia could be introduced “by democratic means.” Muslims have a right to follow the commands of their religion, even if that included some “dissenting rules of behavior”: “It is a sure certainty for me: if two thirds of all Netherlanders tomorrow would want to introduce Sharia, then this possibility must exist. Could you block this legally? It would also be a scandal to say ‘this isn’t allowed’! The majority counts. That is the essence of democracy.”
The same “essence” was reiterated in similar terms last July by Jens Orback, the Swedish Integration [sic] Minister, who declared in a radio debate, “We must be open and tolerant towards Islam and Muslims because when we become a minority, they will be so towards us.” Yes, when we become a minority; the fact that, four months later, both Orback and his Social Democratic government remain in power aptly illustrates Sweden’s political and cultural scene.
Full story: http://www.chroniclesmagazine.org/cgi-bin/magazine.cgi/Yr%202006/December/Views/Eurabian_Nights.html?seemore=y
Editor's note: Please see "Immigration Policy and the Developing European Nightmare" for our editorial comment on this issue. The text at the link above contains a small amount of vulgar language. This website does not support the use of vulgar language for political purposes, but the merits of this article so outweigh its defects that we are providing it here. Our apologies if any reader finds this offensive.
Posted by proutist-universal on January 5, 2007 10:48 PM
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |