"Others, more fortunate, toiled as slave labour in a score of Allied countries, often for years. Incredibly, some Germans were still being held in Russia as late as 1979."
Nigel Jones reviews After the Reich: From the Liberation of Vienna to the Berlin Airlift by Giles MacDonogh
Giles MacDonogh is a bon viveur and a historian of wine and gastronomy, but in this book, pursuing his other consuming interest - German history - he serves a dish to turn the strongest of stomachs. It makes particularly uncomfortable reading for those who compare the disastrous occupation of Iraq unfavourably to the post-war settlement of Germany and Austria.
MacDonogh argues that the months that followed May 1945 brought no peace to the shattered skeleton of Hitler's Reich, but suffering even worse than the destruction wrought by the war. After the atrocities that the Nazis had visited on Europe, some degree of justified vengeance by their victims was inevitable, but the appalling bestialities that MacDonogh documents so soberly went far beyond that. The first 200 pages of his brave book are an almost unbearable chronicle of human suffering.
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |