"Jobs in South Africa's footwear factories that were once considered permanent have turned casual since its government introduced free trade policies........."
BRUSSELS (IPS) - When European campaigners suggest that a free trade deal could harm the poor, they typically encounter a frosty reaction from civil servants in Brussels. Still, no one tries to muzzle them.
Yet when a Namibian trade analyst insinuated that the European Union was trying to browbeat southern African governments into signing an Economic Partnership Agreement (EPA) before they had a chance to analyse its consequences, he found himself out of a job.
Wallie Roux, a market researcher for the Namibian meat firm Meatco, spoke out against EPAs in a speech to the Labour Resource and Research Institute in April when he claimed the EU is trying to enter the Guinness Book of Records for the most rapidly negotiated trade agreement in history.
His remarks were reported in Namibian newspaper New Era on April 18. Meatco responded to his claim by suspending him on May 11.
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |