"When you are lighter, people pay more attention to you. It makes you more important and the rich men find you attractive," the sentiments of an Accra-based woman with light skin and dark knuckles.
Yet, the self-hate phenomenon of skin-bleaching is not limited to black women alone. The music fans of men like Michael Jackson and the famous Lumba Brothers, Charles Kwadwo Fosu (Daddy Lumba) and Nana Acheampong, have seen the skin of the stars go lighter and lighter with every album hit. Through multiple surgeries, Michael Jackson has arguably become transracial.
Bleaching is often attributed to extreme low self-esteem, and a misplaced desire to be better appreciated.
But, there is a growing repugnance within black communities worldwide against bleaching.
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |

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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |