NAIROBI (IPS) - Members of the media in Kenya took to the streets Wednesday in a silent protest against a law that would compromise press freedom by forcing them to divulge sources. Passed by parliament earlier this month, the Media Council of Kenya Bill is now awaiting presidential assent.
A clause in the new legislation states that "When a story includes unnamed parties who are not disclosed and the same become the subject of a legal tussle as to who is meant, then the editor shall be obligated to disclose the identity of the party or parties referred to."
Their mouths gagged with tape and cloth to symbolise the ultimate effects of the law, journalists in their hundreds marched to the office of Attorney General Amos Wako and to parliament in the capital, Nairobi, to present a petition urging head of state Mwai Kibaki not to sign the bill into law. ... Full story
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |