"In this country of 42 million, nearly 12 million people have no access to clean water and four million have limited access, i.e. to a public faucet"
BOGOTA (IPS) - Sixty environmental, indigenous, labour and social organisations in Colombia are carrying out a campaign for a constitutional amendment that would make access to clean water a fundamental right.
The proponents of the initiative have already fulfilled the first legal requirement by collecting some 135,000 signatures, equivalent to five out of every 1,000 registered voters.
But they now face a bigger challenge.
Once the signatures are certified as valid by the Registraduría Nacional del Estado Civil (national registry), the organisations will have to gain the support of 1.5 million Colombians in order for Congress to call a referendum in which voters would decide in favour of or against the proposed constitutional amendment. ... Full story
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |

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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |