LISBON (IPS) - The violence, corruption and generalised poverty marring more than three decades of independence in Portugal's five former colonies in Africa, and five years of independence in East Timor, have been the main obstacles for development in these countries, but not the only ones.
Brain drain is another phantom that is slowly but inexorably destroying hopes for progress and wellbeing for the people of Guinea-Bissau, which became independent in 1974, Angola, Cape Verde, Mozambique and Sao Tome and Principe, which became independent in 1975, and East Timor, independent since 2002.
Skilled and academically qualified people from African countries where Portuguese is an official language often give up their status in their unstable home countries to build a new life in peaceful Portugal, even if it means sacrificing their former careers and having to take up a hastily learned, lower skilled job.
In contrast, many of those who earn a degree in universities in Portugal, thanks to scholarships offered to young people in the six former Portuguese colonies by the Portuguese Institute for Development Support (IPAD), and return to their countries of origin find jobs in the professional sector. ... Full story
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"In economic life there is extreme inequality and exploitation. Although colonialism no longer exists openly in the political and economic sphere, still it persists indirectly, and this should not be tolerated... In this respect you should remember that in economic life, we will have to guarantee the minimum requirements of life to one and all... There cannot be any sort of adjustment as far as this point is concerned. The minimum purchasing requirement must be guaranteed to all. Today these fundamental essentialities are not being guaranteed. Rather, people are being guided by deceptive economic ideas like outdated Marxism, which has proven ineffective in practical life and has not been successfully implemented in any corner of the world. Why do people still believe in such a theory, which has never been proved successful? The time has come for people to make a proper assessment of whether they are being misguided or not." |
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"Human beings have still not been able to form a human society, and have still not learned to move with the spirit of a pilgrim. Although many small groups, motivated by self-interest, work together in particular situations, not even a small fraction of their work is done with a broader social motive. By strict definition, shall we have to declare that each small family unit is a society in itself? If going ahead in mutual adjustment only out of narrow self-interest or momentary self-seeking is called society, then in such a society, no provision can be made for the disabled, the diseased or the helpless, because in most cases nobody can benefit from them in any way... in that case there always remains the possibility of some people getting isolated from the collective. All human beings must attach themselves to others by the common bond of love and march forward hand in hand; then only will I proclaim it a society." |