The Political Theory of PROUT
By Ac. Krtashivananda Avt.
Introduction
Shrii Prabhat Rainjan Sarkar propounded the Progressive Utilization Theory (Prout) in 1959 as an alternative to capitalism and communism. All his ideas are enunciated in Prout in a Nutshell, Neo-Humanism in a Nutshell, Human Society - Parts 1 and 2 and A Few Problems Solved. In this article, I elaborate on his contribution to humanity in the area of political theory.
The experience of contemporary history has exposed the fallacies of cherished social, political and economic ideas, classical as well as revolutionary. The world is full of opportunities - material, mental and spiritual - and so to build a better and freer society is a practical possibility. Yet we are observing a process of social decadence, moral degeneration and the collapse of values which is corroding the springs of human action and corrupting the ideals of a civilized life. Failure and disappointment are bound to follow from attempts to solve the problems of our time with the ideas of previous centuries. These ideas emphasized material progress and scientific development.
However, the mental makeup and moral standard of the civilized community have not matched the level of material progress. In other words, the development of civilization - refined cultural progress - has proven far slower than scientific development.
The civilized world in this century has been confronted with new problems that seem to baffle human intelligence, which is probably inevitable if solutions are defined on the basis of old ideas and theories. Communism, which promised material well-being and security in a socially regimented and spiritually enslaved life, has collapsed, creating disillusionment about revolutionary ideals.
It is not proper that one person will snatch away the morsels of food from the mouths of others. So there has been a need to introduce a system where all human beings would distribute the entire wealth among the collective body in a collective way. Unfortunately, no great person ever did this in the past, nor did even Ta'raka Brahma [the advent of the Supreme Liberator] do it. It was not done, therefore the problems and difficulties in collective life have continued. Because of these shortcomings, human life is full of pain and misery. 
