Shrii P. R. Sarkar: August 2004 Archives

"Sadvipras are those whose all efforts are directed toward the attainment of Bliss. They are strong in morality and always ready to wage war against immoral activities. Those who strictly adhere to the principles of morality, are ensconced in sacrificing service and are ready to wage war against immoralists are sadvipras. Only those sadvipras are safe from destruction and extinction who can work for the welfare of the human society. Therefore, it becomes the prime duty of everyone to make themselves and others sadvipras."

Shrii Prabhat Ranjan Sarkar
The originator of the concept of 'Sadvipra.'

by Shrii Shrii Ananda Murtiji

How can human thinking be controlled? Occasionally some undesirable ideas arise in the mind that the mind wants to avoid. Even then they keep coming into the mind, despite the fact that the mind does not want them. Again, there are thoughts that the mind wants to have, but in fact they do not come. You must have noticed that some children sit down with their books and notebooks and try to study, but their minds are occupied with thoughts of the playground or the kitchen.

By Jayanta Kumar

The basic principles of Prout’s economy are part of the 16 principles that encapsulate Sarkar’s Progressive Utilization Theory. The four socio-economic principles eight to eleven, following the seven social principles, are followed by what Sarkar calls the five fundamental principles of Prout. All these principles are concerned with economics.

In the flow of the social cycle, a class is always dominant.

Purport: Originally, no well-knit social system had evolved. So we may call this age the proletarian (shu’dra) era. In those days all people survived by their physical labor. Then came the era of the valiant, which we may term the warrior (ks’attriya) era. This was followed by the age of intellectuals (vipra). Finally comes the commercialist or capitalist (vaeshya) era. As a result of the rapacity of the capitalist era, when the warriors and intellectuals are relegated to the level of proletariat, proletariat revolution (shu’dra viplava) occurs. As the proletariat has neither a strongly built society nor sufficient intelligence, the administration of post capitalist society goes into the hands of those who lead the proletariat revolution. These people are brave and courageous, and so they establish the advent of the second warrior era. After the successive order of proletariat-warrior-intellectual-capitalist eras comes revolution, and then the second cycle of similar successive order begins. Thus the rotation of the social cycle (samaja cakra) continues. (Shrii P. R. Sarkar, Ananda Sutram, 1962)

by Prabhat Ranjan Sarkar

There must be ever-increasing acceleration in all spheres of existence. Acceleration represents the essence of life. The human structure is physical but the goal of human life is the Supreme Entity. To reach the goal our approach should be through spiritual practices.

Acceleration is also at the root of PROUT. PROUT is a socioeconomic philosophy to help take humanity from imperfection to perfection. To move towards the Supreme Entity is a continuous process for one and all. At the end of this process, you will become one with the Supreme Entity.

The method of utilization should vary in accordance with the changes in time, space and person, and the utilization should be of a progressive nature.

There should be a proper adjustment amongst these physical, metaphysical, mundane, supramundane and spiritual utilizations.

There should be maximum utilization of the physical, metaphysical and spiritual potentialities of the unit and collective bodies of human society.

No individual should be allowed to accumulate any physical wealth without the clear permission or approval of the collective body.